In my ongoing study of what born again means, and how to achieve it, we look now at the event, itself.

It begins with a sign.

“Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.”-Isaiah 7:14.

Pronounced im-maw-noo-ale’, this Hebrew name means “with us is God.” In my mindfulness essays, I outlined several methods to help us stay with God; this is the first step to being born again: Stay in the moment, and see beauty and love everywhere, in everyone.

When we do this, a miracle happens, something as improbable as a virgin birth.

The sign shows us the way, how we’ve been going in the wrong direction; it shows us the truth, that are our own will is insufficient to overcome the world. It’s up to us to recognize God’s hand, offering to pull us out of the mess we’ve made of our lives.

“For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.”-Isaiah 9:6.

For thousands of years, prophets reiterated the promise of what we could be. We don’t have to hate each other, compete with each other, like street gangs fighting for our little piece of turf.

Admitting we were wrong is the hardest thing; it takes a miracle to even entertain the thought. Because, if we repent, then we have to leave the familiar, and pass through the wilderness, to a promised land that we might never see.

“Now the LORD had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father’s house, unto a land that I will shew thee.”-Genesis 12:1.

We each have our own covenant with God. Our own personal Promised Land requires our own personal journey. When it comes to being born again, our pilgrimage happens whether we want it to, or not. What matters is how we choose to interpret the journey.

Will we see the land as beautiful, and accept with love the people we meet? Or will we be bitter, full of hate and doubt?

The journey begins with events of the everyday world.

“And it came to pass in those days, that there went out a decree from Caesar Augustus, that all the world should be taxed.”-Luke 2:1.

At this point, Mary and Joseph had both received their signs. Their baby was coming; a new life was imminent. But this new life would still be in this world. Love is not a single island, but all the world.

“…Render therefore unto Caesar the things which are Caesar’s; and unto God the things that are God’s.”-Matthew 22:21.

In order for a new dawn to come, the New Jerusalem prophesied in the Revelation, we must be reborn. This means interacting with people who receive our newborn love with hatred and enmity.

“Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves.”-Matthew 10:16.

From Nazareth to Bethlehem is a long journey. The roads are dangerous: robbers, storms, desert heat, and a very pregnant wife to protect. You’ll be safer if you travel by caravan.

Though there are some who resist your loving kindness, there are others whose lives will be changed, because you changed yours.

“Now when Jesus was born in Bethlehem of Judaea in the days of Herod the king, behold, there came wise men from the east to Jerusalem, / Saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him.”-Matthew 2:1, 2.

There are as many interpretations as there are people. Since only God knows everything, then, as far as we know, everyone is right; and no one is wrong. It is all God’s will. The Wise Men celebrated when they saw a new star, knowing that it meant a new, different kind of King. For Herod, that same star led him to murder children.

“When Herod the king had heard these things, he was troubled, and all Jerusalem with him.”-Matthew 2:3.

Envy exacts a terrible cost, not only for the jealous person, but for everyone around them. All of Jerusalem was troubled, because Herod was worried and envious of anyone who might usurp his power. We seek power for comfort and security. But, then, to lose power means to surrender our comfort and security.

“Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal.”-Matthew 6:19.

Nothing comes the way we think it will: not comfort, love, power, treasures, or the Messiah. True power doesn’t need to boast. It comes naturally, with great humility, in a way that few can foresee.

“But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting.”-Micah 5:2.

The last step of one journey is the first of another. And the first steps are always the most difficult, like giving birth, or being reborn.

“And [Mary] brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn.”-Luke 2:7.

Since we’re told about the inn, we can assume that it was the only one. Bethlehem was a small town; so there was only one inn. Caesar’s census brought back everyone who was born there: a family reunion, of sorts. Even before his birth, Jesus was rejected–not by hatred, like Herod, but by indifference. That is our true adversary. Who can turn away a person in need, a pregnant woman? This wasn’t done out of unkindness; there simply weren’t any rooms left.

I just work here!

A manger is a food trough, out of which cattle and horses eat. Here, Jesus was identified with food, life-sustaining nourishment.

“Jesus saith unto them, My meat is to do the will of him that sent me, and to finish his work.”-John 4:34.

As we are born again, we must remember that, whether we want to or not, we minister to others by example. Our faith, kindness, and mercy becomes their food. We are what we eat. Everyone who is fed from this manger, must turn around and feed others.

We influence people whether we’re conscious of it or not. Without being mindful, we can cause great damage to the lives around us. When we are seen as being thoughtless and cruel, then others reside themselves to being likewise.

However, if we bring light and kindness to a people who have become indifferent, a miracle occurs.

“And there were in the same country shepherds abiding in the field, keeping watch over their flock by night. / And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them: and they were sore afraid.”-Luke 2:8, 9.

Kindness is the glory of the Lord. Love might be too strong a word for us, too nebulous a concept, too much to ask. We think of love as being only for our family, significant others, pets, favorite foods or colors. But kindness allows us to keep a safe distance, not too intimate; it is a good beginning, a way to test the waters.

Certain examples aside (like David and Moses), shepherds weren’t thought of too highly. Orthodoxy considered them unclean. They were the lowlifes of their day: poor, dirty, uneducated.

While God is for everyone, we must remember that Jesus was a working-class carpenter, born in a manger with the animals; and the first people to witness him were filthy, smelly shepherds.

“I am the good shepherd: the good shepherd giveth his life for the sheep.”-John 10:11.

The shepherds among us spend their lives caring for others: being kind, watchful, and helpful. When we are born again, we become shepherds, following Jesus’ example. Even, or especially, in the darkest times, we watch over the flock.

We must never turn our eyes from their suffering, even if we can’t abate it. If we cease to be aware of suffering, if we succumb to the depreciation of humanity-due to our flooding of the market-then we are on our way to indifference, to evil.

“And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people.”-Luke 2:10.

Most every other English translation says that the great joy will be only to those whom God favors. Many people want to think of God as their property, that they hold the keys to the kingdom. But that is the Pharisee’s path.

“But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in.”-Matthew 23:13.

To enter the kingdom of heaven, to be born again, means being kind to everyone: regardless of race, gender, economic or educational standing. Jesus loved sinners; his love healed them. Thus, he entered heaven, and allowed others to enter as well.

Heaven is a state of mind, a way of living.

“For he is not a God of the dead, but of the living: for all live unto him.”-Luke 20:38.

Heaven is not some afterlife from which a person can ban you because they judged you to be a sinner. That is the Pharisee’s way, not God’s way. God is for all people. The great joy, the good news, the gospel is that we can all participate in this love and kindness.

“For God sent not his Son into the world to condemn the world; but that the world through him might be saved.”-John 3:17.

Jesus came to save the whole world, all of us.

“For unto you is born this day in the city of David a Saviour, which is Christ the Lord. / And this shall be a sign unto you; Ye shall find the babe wrapped in swaddling clothes, lying in a manger.”-Luke 2:11, 12.

Bethlehem was David’s hometown. Joseph was David’s descendant. I like to think of their whole line, from Abraham through David, all those patriarchs and heroes, as preparation for Joseph. Jesus’ earthly father accepted Mary’s mysterious, suspicious, unorthodox pregnancy; protected her and baby Jesus, to and from Bethlehem, and taught Jesus…what? Just imagine.

Jesus was not the son of David; Joseph was. But through his earthly father, Jesus received the teachings and lessons passed down from they whom interacted with God.

“And when [the wise men] were come into the house, they saw the young child with Mary his mother, and fell down, and worshipped him: and when they had opened their treasures, they presented unto him gifts; gold, and frankincense, and myrrh.”-Matthew 2:11.

It’s the first Christmas morning: time for presents! From my childhood, and on through ‘til today, Christmas eve and morning have always been magical. If we concentrate, we can feel God’s presence.

“And it came to pass, as the angels were gone away from them into heaven, the shepherds said one to another, Let us now go even unto Bethlehem, and see this thing which is come to pass, which the Lord hath made known unto us. / And they came with haste, and found Mary, and Joseph, and the babe lying in a manger.”-Luke 2:15, 16.

Whatever frenzied anxiety the holidays bring, when the stores close, it’s too late for haste. What’s done is done. And when we can no longer worry, a miracle happens: We are at peace. With peace comes faith-faith that we have enough food, enough presents, plenty of whatever we need.

When we are living on faith, then all the energy that is normally spent worrying is free for whatever is at hand: family. Thus, the absence of fear makes way for the presence of love. This is the meaning of Christmas, the lesson we all need to learn, if we are to be reborn.

“These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.”-John 16:33.

We’re so focused on God and the devil, Heaven and Hell, angels and talking snakes, believing this and not believing that, that we miss the message. As the Wise Men brought Jesus presents, the wise writers of the Bible gift us with the truth of human suffering.

Our focus on hate, jealousy, judgments, and our time spent covering up lies, pretending to be in control, when we’re one of billions of small, fragile creatures…zaps our energy, to the point that we can’t think straight.

“But the wicked are like the troubled sea, when it cannot rest, whose waters cast up mire and dirt. / There is no peace, saith my God, to the wicked.”-Isaiah 57:20, 21.

There is only one way to overcome the world.

“Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.”-John 14:6.

And it’s not through the one-upmanship of constant competition, which brings, at most, a temporary victory. There’s always a bigger fish. No, the answer is to love one another: be kind, patient, merciful. We think that we can’t, but that’s only because our energy is tied up in pointless hatred and vengeance.

We can’t overcome the world: It’s as if we’re unarmed, and trying to stand alone against an army. We can’t win that way; we’ll only make things worse.

Still, we’re dumb enough to think, I will win, because I am the King.

“…[Herod] was exceeding wroth, and sent forth, and slew all the children that were in Bethlehem, and in all the coasts thereof, from two years old and under….”-Matthew 2:16.

Herod’s fear and hatred, and the slaughter of the innocents: It was all for nothing. Before the soldiers arrived, the Wise Men and Shepherds had left, and Joseph had taken his family to safety.

Where hatred is stagnation, loving kindness is growth. And as roots burst through concrete, as tectonic plates thrust up mountains, and rain drops carve rocks, so does love grow: slowly, inexorably, like the birth of a child. We can’t stop the kingdom of heaven; it is coming.

No, heaven is already here. Like Jesus, we have already been born again, from heaven to earth, and back to heaven; we just have to see it, and accept it.

We are lowly shepherds, hypocritical Pharisees, hopeful husbands and wives, and simple animals who bear witness to the greatest birth of all: your rebirth.

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