Within the framework of our own unique, personal covenant, God gives each of us talent, and work to use our gifts. Some people have really big jobs, lifelong commitments, that only end with their death: Gandhi and Martin Luther King Jr., for example.

Some have medium-sized jobs, like three years in the peace corps. But most of us don’t have the opportunity or ability to be the Pope. Instead we have the smallest, simplest tasks of all, like a smile to brighten someone’s day.

The people with big and medium-sized jobs know they have a responsibility. A teacher is a teacher every day. And, if we aren’t mindful, those of us with small jobs might decide to not even bother. Who cares if we don’t smile?

“And this is the Father’s will which hath sent me, that of all which he hath given me I should lose nothing….”-John 6:39.

In order for Jesus to not lose any one of us, he needs all of us to help. In every interaction, we reinforce hope or despair. Big, medium, or small: All jobs, like all people, are equal in God’s eyes. When we are born again, we recognize the possibilities and responsibilities of the so-called small jobs.

“For the kingdom of heaven is as a man travelling into a far country, who called his own servants, and delivered unto them his goods.”-Matthew 25:14.

Everyone serves God’s will, from Nebuchadnezzar (who enslaved the Jews) to Cyrus (who freed them). Simply stated, God’s will is whatever happens. Whatever we accomplish, whether we see it as good or bad, big or small, we serve each other.

“If I then, your Lord and Master, have washed your feet; ye also ought to wash one another’s feet.”-John 13:14.

We are all shepherds and sheep, the Lord’s servants and goods. Don’t misunderstand the labeling here. We tend to think of big as not being small; good is opposite evil. But God is Alpha and Omega. And so are we.

“But many that are first shall be last; and the last first.”-Mark 10:31.

We are all greater heroes, and cowards, than anyone can possibly imagine…let alone witness. The first equals the last. We are all God’s will, and we serve all that is, was, and will be.

We do this according to how we treat each other. Whether or not we use our talent in our work remains up to us. The Lord steps back (metaphorically) going “into a far country,” and allows us to handle each other in whatever ways we choose.

“And unto one he gave five talents, to another two, and to another one; to every man according to his several ability; and straightway took his journey.”-Matthew 25:15.

God never gives us more than we can handle. He pushes us to our limits, to show us what we can do, even when we think we can’t, and to show us our hearts. It’s no easy thing, to finish Jesus’ mission, to continue in the spirit of Moses, when we have but one talent to bring hope to billions.

“…for the LORD your God proveth [tests] you, to know whether ye love the LORD your God with all your heart and with all your soul.”-Deuteronomy 13:3.

God knows our hearts, and tests us so that we know our hearts.

We can’t directly save billions, with our one little gift. Instead, we work with one smile at a time, a supportive gesture, giving love to the loveless, and hope to the hopeless.

Have faith in this good seed.

“Trust in the Lord with all thine heart; and lean not unto thine own understanding.”-Proverbs 3:5.

We can’t even save one life. But that soul we touch, and aid in the reinforcing of hope, touches others; and those lives, others. Faith and despair grow by degrees, one at a time. Before we know it, the world is full of fear or faith. Everyone counts; everything we do adds up, always moving forward in whatever direction we nudge it.

All this begins when we are born again, realizing our small, but absolutely necessary place in the universe. Remember, God wants to give us the kingdom of heaven.

“Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom.”-Luke 12:32.

He already has: Heaven is within us, each of us, all of us; it’s all around us. We just need new eyes, and new ears. The first step comes when we accept our talent and limitations.

“Then he that had received the five talents went and traded with the same, and made them other five talents.”-Matthew 25:16.

A talent was not a coin, but a weight. It’s value depended on whether it was made of copper, silver, or gold. Silver was the most commonly used, and was worth approximately $600,000 (in our modern economy). It weighed from 75-130 pounds (34-58.9 kilograms).

So the first servant (as we’d see it today) had (5 x 600,000) 3 million dollars to trade with. His lord trusted him with that much of his money. The servant proved worthy of his master’s faith, doubling what he entrusted to him.

“And likewise he that had received two, he also gained other two.”-Matthew 25:17.

Interestingly enough, our current usage of the word “talent” comes from this parable: meaning gift or skill. When we have money, it’s easy to make more. We still have to work for it, but we have something obvious and tangible to trade with others.

Whether it’s art, science, sports, or a heartfelt smile, if we exercise our talent, our ability grows. The more we use it, the more we can do with it. Practice makes perfect.

If we don’t use our talents, we lose them.

“…every tree which bringeth not forth good fruit is hewn down, and cast into the fire.”–Matthew 3:10.

We keep what we use. If we stop forgiving, soon we’ll forget how to do it. Same goes for everything. We teach ourselves, commit ourselves to whatever we do regularly. This is one of the best reasons for mindfulness: the absence of which is mindlessness.

These first two servants increased their talents, doubled them, by using them. The wording fascinates me too. They “received” these talents from their lord; they “traded” them with other people; and, by trading them, “gained” as much as they shared.

“…freely ye have received, freely give.”-Matthew 10:8.

We reason, incorrectly, that if we give something to someone, even our love, compassion, and forgiveness, then we lose what we give away. But God gave these to us. We received them freely. Instead of hoarding our gifts, if we pass them on to others, who need them, the Lord blesses us for blessing others. Then we gain double, and lose nothing.

“But he that had received one [talent] went and digged in the earth, and hid his lord’s money.”-Matthew 25:18.

I interpret this servant as the parable’s main character. He is the “everyman”: an ordinary individual with whom the reader identifies. There’s only one Moses or Jesus. Most of us are on the sidelines, watching the game. We can’t tackle, pass, or run; we’re too clumsy to dribble; we couldn’t hit water if we fell out of a boat: mostly because we’re lazy and scared; we feel weak and unimportant.

We have one talent (which is still worth over half-a-million dollars), but we feel impotent and jealous, when comparing ourselves to the servant who has 3 million.

“And Moses said unto God, Who am I, that I should go unto Pharaoh, and that I should bring forth the children of Israel out of Egypt?”-Exodus 3:11.

Not everyone can be the drum major, the General, the Messiah. Not everyone can fight in armies, or serve as apostles. Some stay behind, by necessity or choice or fear. Maybe we have tried to do good, lending a hand here and there, but got stomped on, heedless of Jesus’ warning:

“…behold, I send you forth as lambs among wolves.”-Luke 10:3.

With our love defeated, and fear triumphant, we became the lost sheep: the very ones Jesus came to save. That’s why this servant is our main character. That’s why Jesus loves us, and died for us.

“For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life.”-John 3:16.

Don’t give up. It’s not too late. God needs and loves you, and wants you to be in the kingdom. You are a unique part of the universe. Only you can accomplish what your special talent inspires.

But the clock ticks ever onward.

“After a long time the lord of those servants cometh, and reckoned with them.”-Matthew 25:19.

Remember, before going “into a far country,” their lord “delivered unto them his goods.” He made no mention of what the servants should do with what he gave them. He left his wealth in their hands. But he gifted each “according to his several ability.”

So their lord gave them talent based on what they could do with it.

Jesus told us to watch and be ready; but how can we, when we don’t know what to prepare for, or how to make ourselves ready?

Ah, but see, if we prepare for what we know will come, then we’ve prepared, as much as possible, for what we don’t know will come. Right now, no matter what happens, we need to learn and work on love: compassion, mercy, forgiveness, tolerance, and thankfulness. These things help us right now, and prepare us for whatever comes.

“And so he that had received five talents came and brought other five talents, saying, Lord, thou deliveredst unto me five talents: behold, I have gained beside them five talents more.”-Matthew 25:20.

This servant received love, shared it with others, and earned love in return. If we feel and share love, then we have spread the Word, not by insistent conversion, but by our works, and our example.

“His lord said unto him, Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.”-Matthew 25:21.

This servant was good and faithful because he accepted the unspoken responsibility that came with his lord’s gift, which he loaned or entrusted to the servant for safe keeping. Our talent no more belongs to us than the air, or the planets.

The servant was faithful because he knew the talent belonged to his lord, from whom he received it. And he was good because he received love, shared it, and returned it to the source. When we are good and faithful, we are ready to be born again.

“He also that had received two talents came and said, Lord, thou deliveredst unto me two talents: behold, I have gained two other talents beside them. / His lord said unto him, Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.”-Matthew 25:22, 23.

You know that wonderful feeling when you’ve done something good? That is the joy of the Lord. Imagine a whole life, or just weeks or years of having those feelings stored, ready for perusal and judgment of yourself. We don’t need a literal catastrophe, or the seven vials filled with the seven final plagues. All we need is one night, lying awake in bed, regretting what we’ve done.

“The merciful man doeth good to his own soul: but he that is cruel troubleth his own flesh.”-Proverbs 11:17.

Whatever sin means in the heavenly sense, the earthly definition reveals cruelty to others that ricochets back on the sinner. This wakes us in the middle of the night, judges and condemns us when our own personal Judgment Day, our guilt, turns the moon into blood.

So it goes, when we refuse to give to others what God gave to us.

“Then he which had received the one talent came and said, Lord, I knew thee that thou art an hard man, reaping where thou hast not sown, and gathering where thou hast not strawed.”-Matthew 25:24.

What can we say, on Judgment Day, when we failed and know it? The servant tried to deflect the blame onto his lord, insulting his employer. Had the servant claimed ignorance (at least), or repented (at most), he might have escaped his lord’s wrath.

The servants received no instructions on what to do with these talents. Since this last servant didn’t know how to use his gift, and if he was willing to try again, and do it right, maybe…just maybe….

“And the rest of the men which were not killed by these plagues yet repented not of the works of their hands….”-Revelation 9:20.

But he was too prideful, trying to stand tall in the midst of the storm. Why can’t we admit when we’re wrong? It’s natural to make mistakes, if we don’t know the rules. But we act like we’re always right.

It’s not my fault; it’s yours!

“And I was afraid, and went and hid thy talent in the earth: lo, there thou hast that is thine.”-Matthew 25:25.

Here we see the true root of pride: fear. The strong know how weak they are; the courageous know their fear. But we who fake strength and courage, so others (who also fake these noble traits) accept us as one of their own, do so out of fear.

We hide our glorious gift, bury it, as if it were dead and did not exist. People suffer when we don’t give them our love and compassion; we suffer by not sharing it. No one gains anything, when we bury our heads and hearts.

When we ignore a part of the body, the whole body suffers. We are all a part of the body of the universe.

God knows who we are, and whether or not we’re ready to be born again. Judgment Day does not condemn us, but rather tests us, so we learn what we lack.

“For God sent not his Son into the world to condemn the world; but that the world through him might be saved.”-John 3:17.

We cannot learn unless we’re ready. God tests us so that we know ourselves: how small and large, insignificant and important we are.

Jonah tried to run, because he wasn’t ready to use his talent to help others. But the storms came, and the sea raged; the sailors cast him off the ship, and he lived in the belly of the great fish, until he accepted who he was, and what he needed to do.

“The waters compassed me about, even to the soul: the depth closed me round about, the weeds were wrapped about my head. // When my soul fainted within me I remembered the Lord: and my prayer came in unto thee, into thine holy temple.”-Jonah 2:5, 7.

I think we must enjoy getting lost, so that we feel the rapture of being found. That’s why the Lord is my shepherd: I am the most wayward of sheep. Like our “everyman” servant, and Jonah, I run, sometimes stopping for a moment, to do something helpful and loving, then go right back to running. More great fish have swallowed and vomited me out, than I can count.

Sometimes, when I want to help others, the task and responsibility overwhelms me. The adversary inside my heart tells me, You’re weak and stupid, and can do no good, only harm; walk away. Sometimes I stand firm; other times, I agree with this judgment of my worth.

That’s when the Lord smites me, like a dog owner, who lightly smacks their beloved pet on the nose for making a mess on the carpet.

“His lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed.”-Matthew 25:26.

In this parable, Jesus not only defines what is good, and what is wicked, but shows us our relationship with God, and the Lord’s almighty will.

We are good when we receive God’s gift, and acknowledge it by sharing it with others, especially those who need love. We are wicked when we are too lazy, prideful, and scared: when we surrender to the adversary within, our own personal Satan.

“Remove far from me falsehood and lies; Give me neither poverty nor riches; feed me with mine allotted bread.”-Proverbs 30:8.

(Slight departure from the norm: I took that quote from the Jewish Holy Scriptures, because I liked the wording.)

We each have our allotted bread, our specific talent, which is a part of our unique covenant. You have what God gave you, and I have something different. Separately, we’re incomplete, wicked; together, we complete God’s will, which is good.

The servant’s insult (“…I knew thee that thou art an hard man, reaping where thou hast not sown, and gathering where thou hast not strawed.”) was not a lie! His lord verified it. If God neither sows, nor straws, who does?

We do. God reaps and gathers what we sow and straw.

Jesus never left Palestine, but told his disciples that his gospel will be taught in the entire world. How? Through us and our works: He gave us the gospel, and left it up to us, as to what we’d do with it. God gave Moses the Law, and Moses passed it on to the Israelites, who gave it to us.

What will we do with this good news? What will you do with it?

“Thou oughtest therefore to have put my money [talent] to the exchangers, and then at my coming I should have received mine own with usury.”-Matthew 25:27.

In Jesus’ time, usury was lending money with high rates of interest, an illegal activity in Israel, but practiced, nevertheless. In this second verse, from the lord to his wicked and slothful servant, I’m reminded of the money changers in the temple.

Everyone had to exchange Roman currency, or any other foreign coins, for local coinage, in order to donate it to the temple. The money changers charged exorbitant fees, knowing the pilgrims couldn’t exchange their money anywhere else. Jesus called them “a den of thieves.”

But at least, with this illegal activity, the lazy servant could have traded his lord’s gift with others. Anything is preferable to nothing: love or hate, but don’t ignore; do or don’t do. Decide, commit to one way or the other.

“So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth.”-Revelation 3:16.

We must accept who we are, to grow. Don’t second-guess; have faith in the good seed.

“…No man, having put his hand to the plough, and looking back, is fit for the kingdom of God.”-Luke 9:62.

Even when someone isn’t ready to be born again, we still need to plant the seed. If we don’t sow, what does God have to reap? They might not accept your love and compassion, but reject you, perhaps vehemently so.

“They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service.”-John 16:2.

A person doesn’t know love, unless we share it with them. If we share nothing, but ignore their pain (for fear of them causing us pain), then, in the absence of love, they know only hate…and so do we.

We don’t need to actively hate, just not actively love, for hate to result. Without the seed, the field lies barren. This is the difference between faith and fear, just and unjust, good and wicked.

“He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much.”-Luke 16:10.

The servants who used their talents for love were faithful with their work. God rewards a job well done with more glorious work to do.

If we are without faith, then we are fearful; and when we are fearful, we don’t love, only hate. And if we don’t share love, then we reject God’s gift: our talent. And we show ourselves that we aren’t ready for more difficult work, which comes with being born again.

“Take therefore the talent from him, and give it unto him which hath ten talents.”-Matthew 25:28.

If we don’t use our talents, we lose our abilities. No one exists as an island. Run and hide all you want, but someday, you will need someone’s love and compassion. We need each other from birth until death. Our singular talent is insufficient, without sharing it with others.

When we do share love, that is, our interpretation of it, from our personal covenant, and according to our “several ability”: We save everyone, especially ourselves. The only true selfishness is altruism.

Booker T. Washington wrote, “Those who are happiest are those who do the most for others.”

“For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath.”-Matthew 25:29.

As an isolated quote, I know that might sound unfair, especially if we’re the one from whom the Lord takes away something.

But look at it this way:

“For unto every one that hath [love and talent] shall be given [or feel greater love and talent], and he shall have abundance: but from him that hath not [or doesn’t share love] shall be taken away even that which he hath.”

We know what we did or didn’t do; what we felt, and didn’t express; what God gave us, which we refused to share. So is God unfair, or are we?

“Yet ye say, The way of the Lord is not equal. Hear now, O house of Israel; Is not my way equal? are not your ways unequal?”-Ezekiel 18:25.

God can take away, as well as give. Our talent is our compassion, specifically, the ways in which we feel and share it. When I care for others, especially the loveless and hopeless, I accept myself; when I don’t care, I judge and reject myself.

We can blame this on God. Since the Lord is everything, we’d be somewhat correct in doing so. But God doesn’t straw or sow, we do. The fault is ours; the judgment, on us.

“And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth.”-Matthew 25:30.

Like Simon-Peter, we are all “fishers of men.” Peter was that way because Jesus was that way, and still is.

“…Come ye after me, and I will make you to become fishers of men.”-Mark 1:17.

We throw back the little fish, so they’ll finish growing: That’s what Judgment Day is. Growth hurts. (Ask a teething child.) The revelation of what we haven’t done, in comparison to what we accomplished, can be very painful. It reveals to us what good we’ve done, for ourselves and others, and makes us condemn ourselves for what we haven’t done.

Without God, that is, without love, we weep in darkness. We gnash our teeth in the overwhelming anxiety of finishing Jesus’ work. We’re not alone though: Moses believed he couldn’t save Israel; Jonah believed he couldn’t save Nineveh; and Peter thought he was too sinful to spread the Word and love of God.

“When Simon Peter saw it, he fell down at Jesus’ knees, saying, Depart from me; for I am a sinful man, O Lord.”-Luke 5:8.

When the Egyptians pursued the Israelites, trapping them against the Red Sea, God told Moses what Moses then shared with the weeping, former slaves, what still holds true for all of us today.

“The LORD shall fight for you, and ye shall hold your peace.”-Exodus 14:14.

Reinforcing hope and faith seems impossible to us little people, who hover on the edge of outer darkness, on the sidelines. But nothing is impossible to God. When we spread the Word by our example, and love one another, we are not alone.

“…I am with you always, even unto the end of the world.”-Matthew 28:20.

Jesus is with us, so is Moses, Gandhi, Martin Luther King Jr., Booker T. Washington, and everyone everywhere who has ever loved the loveless, and given hope to the hopeless. In love, we are all one body, one universe.

And when we fail, and fall into darkness, do not surrender to your inner adversary. Someone will come along, and offer you support. God will not forsake you.

“…As I was with Moses, so I will be with thee: I will not fail thee, nor forsake thee. / …be not afraid, neither be thou dismayed: for the Lord thy God is with thee withersoever thou goest.”-Joshua 1:5, 9.

The “outer darkness” is not the end, only the beginning. Even if we surrender to this inner hell, when the great fish swallows us, like Jonah, all we have to do is repent: Accept God’s love; it’s everywhere.

See with new eyes, and hear with new ears. I’ve learned that what I believed were curses, in my life, were great blessings: miracles. God saves us from ourselves, and, through us, saves everyone. Jesus promised to not lose one of us. We will all pass over into the Promised Land, even if we wander through the wilderness for 40 years.

We will find the kingdom of heaven, because it’s inside of us, all around us, in each other, in everything. We can’t miss it!

“Be ye therefore ready also: for the Son of man cometh at an hour when ye think not.”-Luke 12:40.

Stay mindful. The opportunities to use our talent happen suddenly. Like making a left turn in heavy traffic, if we don’t use the precious few seconds, in which we notice someone in pain, then we lose the chance to share love, and stay stalled at the stoplight.

I can’t tell you what your talent is, or how to use it; your talent comes from your personal covenant with God, and all of life. Pray and meditate, commune and hold fellowship with all things. If you open your heart and mind, then God reveals your heart and mind, through the Word and love of Jesus.

The Lord bless and keep you.