Tag Archive: glory

(This is the third part of a larger essay. Here’s part 1, part 2, or the complete version.)

Acceptance comes from humility, without which we’d be unable to enter the Promised Land, and follow God’s will by loving one another.

Remember the ten lepers.

Why do we say, I love you too, when someone says they love us?

Why did God harden Pharaoh’s heart, and plague Egypt?

“And in very deed for this cause have I raised thee up, for to shew in thee my power; and that my name may be declared throughout all the earth.”-Exodus 9:16.

Why did Jesus wait two days, after hearing that Lazarus was sick and dying? Indeed, Jesus waited until Lazarus died, before saving him. Why?

“…This sickness is not unto death, but for the glory of God, that the Son of God might be glorified thereby.”-John 11:4

And why did Jesus come at all?

“…If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.”-John 14:23.

He came to teach us to accept and share love, to praise God, and acknowledge that His will was done, which is Bible shorthand for us sharing love.

Having love in our hearts means nothing, if we don’t share it. Believing in Jesus means nothing, if we don’t follow his teachings. Saying, Thy will be done, means very little if we don’t also stop and see His miracles, accept His will, and understand it is good.

“.…and God saw that it was good.”-Genesis 1:10.

We acknowledge God’s will by doing God’s will. And we do God’s will by loving every one and every thing.

Therefore, if we hate each other, or we’re indifferent, unmoved by suffering, then we aren’t returning the love that God gives freely.

If we take credit for what God did, which was Moses’ big mistake, then we have not only failed to acknowledge the Lord, but have failed to witness and minister that supreme love to others.

The Father gave this work to His Son.

“I have glorified thee on the earth: I have finished the work which thou gavest me to do.”-John 17:4.

Like the children of Israel, Jesus’ story is an allegory for our lives.

“And thou shalt say unto Pharaoh, Thus saith the LORD, Israel is my son, even my firstborn.”-Exodus 4:22.

If the Israelites are an allegory for us, and Jesus is our model, our example of how to live with and love one another….

“For I have given you an example, that ye should do as I have done to you.”-John 13:15.

…Then we are God’s firstborn. Or, perhaps, rather, He loves us that much. And what is God, but everything, the entire universe? When everything says they love us, how do we respond? I love you, too.

This response is praise, glorification, acceptance, and humility, in knowing that the vast, mind-bogglingly huge universe loves us; and all It requires is that we don’t praise ourselves, but return love to It, by sharing love with everything.

Like the Pharisee (in Jesus’ parable about the Pharisee and the Publican), Moses praised himself, and Aaron-who was also denied entrance into the Promised Land (Numbers 20:24). Since Jesus, Moses, and the Israelites are all meant to be our examples, the work that the Father gave the Son is the work that Jesus gives to us.

Every day God tests us with more work to do. He does this out of love, to prepare us, strengthen us for our greater trials. Think of them as “pop quizzes.”

“Be ye therefore ready also: for the Son of man cometh at an hour when ye think not.”-Luke 12:40.

Our best is only as good as our worst. Fatigue and frustration often accompany Judgment Day. And at such times, we are at our worst. When we are tired, we tend to be more honest, even brutally so. Our defenses collapse, our well-meaning intentions vanish, and what’s left is not what we wish to be, or what we’re supposed to be, but what we truly are.

Not a pretty picture. But Jesus loves the truth. I am the truth, He said. God loves us for who we are. He loves the thief and the murderer, the publican, prostitutes, Catholics, Protestants, Atheists, Buddhists, black, brown, yellow, white, and so on: everything.

He loves us when we are born again, and when we’re not ready. Perhaps, the reason why we’re unable to understand God’s will is because we can’t comprehend, or act on, such all-embracing love.

“ Be ye therefore perfect, even as your Father which is in heaven is perfect.”-Matthew 5:48.

Jesus said we could understand such love, eventually. But it takes a lot of work. We possess a natural, instinctual love. If we refuse to work on it, if we ignore it, then the “talent” remains in its infant stage.

“For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath.”-Matthew 13:12.

But if we use that talent, it grows.

So here is the challenge, the key to the door, the narrow path that leads to Paradise, being born again, the Kingdom of Heaven:

When God says, I love you: Stop, feel that love all the way down to your soul; know that love sometimes plagues us, like with Pharaoh in Egypt, but it is still love, which is the greatest gift-because we receive love by sharing it. So stop, and say, I love you, too.

And sing along with King David:

“I delight to do thy will, O my God: yea, thy law is within my heart.”-Psalm 40:8.

We must learn from our mistakes, accept our sin, even if it means we never get to pass over the Jordan. Learn from Moses:

“I pray thee, let me go over, and see the good land that is beyond Jordan, that goodly mountain, and Lebanon.”-Deuteronomy 3:25.

The best of us sin; and our greatest repent. Repentance is the key that opens the door.

“Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep.”-John 10:7.

God forgave Moses, and granted his last request. He led Moses to the top of a mountain.

“And the LORD said unto him, This is the land which I sware unto Abraham, unto Isaac, and unto Jacob, saying, I will give it unto thy seed: I have caused thee to see it with thine eyes, but thou shalt not go over thither.”-Deuteronomy 34:4.

Old, frail, exhausted, traumatized, on the line between wilderness and paradise, Moses gazed at what he’d given his life for, so that others could be born again.

What did he see?

He saw a mustard seed grow into a huge tree, in which everyone, all the birds of the air, nested and made their abodes.

He saw leaven, which no one else could see, ferment and work its way through dough: invisible, inexorable.

He saw hidden treasure in an abandoned field, and a man who sold everything he owned, to buy the field and gain the treasure.

He saw the largest, most luxurious pearl, shining, gleaming, a sun unto itself, and a man who sold everything he owned, to buy that pearl.

He saw a massive wheat field, with weeds intermingled, attempting to choke the life out of the wheat; and the harvesters separated the wheat from the chaff, tossing the weeds into the furnace.

He saw a great net, pulled through the waters, through the milk and honey, gathering good fish and bad fish; the fishermen kept the useful, and threw the useless back into the deep, the wilderness of waters.

He saw a great feast, to which everyone who’d been invited, refused to attend. And so the poor were brought in, the maimed, the sinners, publicans, prostitutes, murderers, all who hungered and thirsted after righteousness, but whom, to the human eye, were lost and hopeless.

He saw the owner of a vineyard leave his garden to workers, sending messengers to collect what was owed; and the workers stoned one, tossed another off a cliff; and then the owner sent his son, but the workers crucified him, seeking to gain the inheritance for themselves.

He saw “…the Son of man coming in the clouds with great power and glory.”-Mark 13:26.

He saw the Kingdom of Heaven. And so will you. Amen.


(This is the second part of a larger essay. If you missed part 1 go here. Or if you want the complete version, go here.)

“And the Lord spake unto Moses, saying, / Take the rod, and gather thou the assembly together, thou and Aaron thy brother, and speak ye unto the rock before their eyes; and it shall give forth his water, and thou shalt bring forth to them water out of the rock: so thou shalt give the congregation and their beasts drink.”-Numbers 20:7, 8.

There is no nourishment in the valley of the shadow of death, except love.

“I am that bread of life.”-John 6:48.

Jesus is the living water, the miracle manna, the pillar of fire guiding us at night, and the cloud leading us by day.

“And the LORD went before them by day in a pillar of a cloud, to lead them the way; and by night in a pillar of fire, to give them light; to go by day and night.”-Exodus 13:21.

Believing Jesus is the bread of life is not enough. Anyone can believe anything, or claim they do.

“This people draweth nigh unto me with their mouth, and honoureth me with their lips; but their heart is far from me.”-Matthew 15:8.

I know, at the end of Mark, we’re told….

“He that believeth and is baptized shall be saved; but he that believeth not shall be damned.”-Mark 16:16.

But Mark’s gospel is the only one to end with such a simplified summary of Jesus. In the others, Jesus tells his apostles, and us, to do as He did, to share and teach what He taught.

“…freely ye have received, freely give.”-Matthew 10:8.

So we can’t stop with Mark. After all, what does it mean to believe? How are we saved? By what means are we damned? If we follow our own interpretation, if we make up our own minds as to the definitions of these crucial concepts, then, even in our supposed piety, we’ve sinned-because we’ve followed our will, not God’s.

“Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? / And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.”-Matthew 7:22, 23.

Jesus warns us here about our beliefs: They mean nothing without love in our hearts, and the actions to share our love.

“And he answered and said unto them, My mother and my brethren are these which hear the word of God, and do it.”-Luke 8:21.

.This is how Moses failed his final test, and why God refused him access to the Promised Land. He failed in his actions. His pride conquered his humility.

The greatest of us fail to do God’s will, which is to love one another: Adam, who was the son of God (Luke 3:38) followed his own will, and Eve’s; King David sent a good, honest man on a suicide mission, killing him, to satisfy David’s adulterous lust for that man’s wife, Bathsheba (2 Samuel 11:3, 15, 24); Sampson betrayed his Nazarite oath (Numbers 6:2-21; Judges 13:4, 5; 16:17); and Jacob, whom God renamed Israel (Genesis 32:28), tricked his brother (Genesis 25:33) and father (Genesis 27:19); Judas betrayed Jesus with a kiss. We don’t think too highly of Judas, of course, but he was one of the twelve.

Everything is God’s will; accept that, and, thereby, answer all your questions.

“For there is nothing covered, that shall not be revealed; neither hid, that shall not be known.”-Luke 12:2.

Solomon was born of the illicit union between David and Bathsheba (2 Samuel 12:24). Solomon’s forbidden affair and marriage (Dueteronomy 7:1, 3) with an Ammorite Princess, Naamah, produced their son, Rehoboam (1 Kings 14:21).

“And the key of the house of David will I lay upon his shoulder; so he shall open, and none shall shut; and he shall shut, none shall open.”-Isaiah 22:22.

Joseph, Jesus’ earthly father, descended from Rehoboam (Matthew 1:7, 16). So if David and Solomon had not defied God’s will, then we would be without Jesus. If Jacob had not been so sneaky, crafty, and full of deceit, then we would be without the twelve tribes of Israel, and, again, without Jesus.

How can the ultimate good come from lies, murder, and adultery? All we can do is look to the Bible.

“I form the light, and create darkness: I make peace, and create evil: I the LORD do all these things.”-Isaiah 45:7.

God is so much more than all of us, throughout all time, have ever dreamed.

“…he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.”-Matthew 5:45.

God created evil: We can’t blame it on “the Devil.” What’s more, God loves evil people, and good people.

“The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.”-John 10:10.

Jesus came for all of us, but especially for the lost sheep. His love for us is God’s love, which exists for all: the whole world.

“For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.”-John 3:16.

Nevertheless, Judgment Day comes. We judge and condemn ourselves by our actions, that is, whether or not we share and acknowledge love.

What follows is Moses’ Judgment Day.

“And Moses and Aaron gathered the congregation together before the rock, and he said unto them, Hear now, ye rebels; must we fetch you water out of this rock? / And Moses lifted up his hand, and with his rod he smote the rock twice: and the water came out abundantly, and the congregation drank, and their beasts also.”-Numbers 20:10, 11.

Did you catch it? Did you see Moses’ mistake? Read it again.

Moses sinned by what he did and said. Why?

He made a joke; that’s all. He never did anything wrong. He angered God a little, at the beginning, by the burning bush.

Like Jonah, Moses didn’t want to accept his calling.

What if you heard a voice from a burning bush, which wasn’t consumed by the flame, telling you to rescue an entire nation from (at the time) the greatest military power on earth? He kept saying, I can’t do it; it won’t work; I can’t even talk right.

“And the anger of the LORD was kindled against Moses, and he said, Is not Aaron the Levite thy brother? I know that he can speak well….”-Exodus 4:14.

But, afterwards, he did every crazy thing God wanted him to do.

God loved Moses.

“And the Lord spake unto Moses face to face, as a man speaketh unto his friend.”-Exodus 33:11.

Face to face! No other prophet could claim such a thing. Moses is the ultimate hero of the Jews and the Old Testament. So what went wrong?

“And the LORD spake unto Moses and Aaron, Because ye believed me not, to sanctify me in the eyes of the children of Israel, therefore ye shall not bring this congregation into the land which I have given them.”-Numbers 20:12.

Did you catch it? Did you understand what God said, and what Moses did wrong?

The truth is very simple, once we accept it. And acceptance is essential to being born again, because, with it, we love what we don’t understand.

(To be continued in part 3.)

(This is the first part of a larger essay. For the complete version, go here.)

Every day God tests us, and offers us the chance to be born again: If we fail, and yet repent, we get another test; if we pass, yet sin again, we get another test; if we pass, and stay true to Jesus’ teachings, then we gain access to more difficult tests-with every one of these, we are born again.

When we succeed, we enter the Promised Land. And with every success, we conquer another city, another weakness. When we fail, we wander in the wilderness, until we pass…over the Jordan river, into a land flowing with milk and honey.

Before we pass over, and see Heaven as Jesus described it, we must pause and acknowledge God’s glory: For Moses failed that test, and the Lord refused him access. We must learn from Moses, then we move forward.

“And he that sent me is with me: the Father hath not left me alone; for I do always those things that please him.”-John 8:29.

We are reborn, with a new purpose and perspective, when we seek to please God. But how can we know His will?

He placed the Tree of Knowledge of Good and Evil in the center of Eden (Genesis 3:3), where Adam and Eve couldn’t miss it. He made all creatures (Genesis 1:25), and so He made the serpent. He knows the future (Isaiah 45:11), and, therefore, knew they ate the fruit. Why punish them when He made them and their desires (Exodus 14:17)?

The Old Testament confronts us, again and again, with God’s inexplicable will.

“For my thoughts are not your thoughts, neither are your ways my ways, saith the LORD.”-Isaiah 55:8.

To understand, we must accept that we’re unable to understand.

Humility is paramount. Remember Moses and the burning bush.

“And he said, Draw not nigh hither: put off thy shoes from off thy feet, for the place whereon thou standest is holy ground.”-Exodus 3:5.

If we insist, persist in our self-important ways, then we fail to acknowledge everyone else: Life becomes (and has become) a pointless, endless battle of wills, wherein we insist that others believe as we do. Many paths exist to the right answer, but there is only one answer.

Love is the answer, and love is God’s will.

“By this shall all men know that ye are my disciples, if ye have love one to another.”-John 13:35.

When we fail to receive and share love, then we sin: Party A shows love; party B chooses whether or not to acknowledge it. Round and round. Forever. In the Old Testament, the children of Israel failed in both receiving and sharing God’s will; taking this as an allegory, we are the Israelites. What happened to them is now happening to us.

“Because all those men which have seen my glory, and my miracles, which I did in Egypt and in the wilderness, and have tempted me now these ten times, and have not hearkened to my voice; / Surely they shall not see the land which I sware unto their fathers, neither shall any of them that provoked me see it.”-Numbers 14:22, 23.

Glorify God: Acknowledge His will, praise His love. When someone says, I love you, we say, I love you too. When we see the Lord’s glory, and witness miracles, when we’re saved from slavery to sin, deafness to mercy, or blindness to suffering, be thankful.

Ten lepers approached Jesus, and begged to be healed.

“And when he saw them, he said unto them, Go shew yourselves unto the priests. And it came to pass, that, as they went, they were cleansed. / And one of them, when he saw that he was healed, turned back, and with a loud voice glorified God.”-Luke 17:14, 15.

Only one of the cured, the saved acknowledged the miracle, thanking God.

Whatever happens, it is love: God’s will, a miracle. We misunderstand what miracles are. We misunderstand everything when we live by our own will. We think of miracles as being out of the ordinary, which is true, to an extent; they are beyond our capabilities.

“For with God nothing shall be impossible.”-Luke 1:37.

His ways are not our ways. But if we start with love, and stay mindful of how to share and receive it, and understand that we do not understand, then our blind eyes see.

“And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.”-John 3:19

We don’t want to be healed, because healing requires work, and admitting we were wrong. We’d rather follow our own limited understanding, even if that means wandering in the wilderness, never reaching the Promised Land of milk and honey. This is our pride, which is a lie; humility is true wisdom.

“Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter!”-Isaiah 5:20.

Pride blinds us and leads us astray. We are so turned around, and lost in the wilderness, we can no longer find our way. Like the Pharisees in the Gospels, we fail to recognize our savior.

“He came unto his own, and his own received him not.”-John 1:11.

The answers we get depend on the questions we ask.

“Thomas saith unto him, Lord, we know not whither thou goest; and how can we know the way? / Jesus saith unto him, I am the way….”-John 14:5, 6.

When we fail the tests, and lose our sense of direction, we lose hope, which happened to the children of Israel.

“Moreover thou hast not brought us into a land that floweth with milk and honey, or given us inheritance of fields and vineyards…. // And wherefore have ye made us to come up out of Egypt, to bring us in unto this evil place? It is no place of seed, or of figs, or of vines, or of pomegranates; neither is there any water to drink.”-Numbers 16:14; 20:5.

Patience isn’t waiting; it’s how we act while we wait.

“In your patience possess ye your souls.”-Luke 21:19.

Patience is our faith in God, ourselves, and each other. Patience is our greatest test, because only when we suffer from fatigue and frustration do we see ourselves at our worst; and our best can only be known when we’re at our worst.

After they failed ten times, and God punished them by making them wander for 40 years, the Israelites failed again. Instead of correcting their weak points, as we do in school, they refused to study, and failed again.

We only get so many do-overs. Our tests are meant to prepare us for a greater trial: This is God’s mercy, and promise to not give us more than we can handle. But when we meet our ultimate test unprepared, because we didn’t study after flunking each daily quiz, the result is catastrophic. God doesn’t punish us so much as we punish ourselves. Jesus doesn’t condemn us, rather, we condemn ourselves.

“For God sent not his Son into the world to condemn the world; but that the world through him might be saved.”-John 3:17.

One ultimate trial leads to another, and another. If we fail to understand arithmetic, then we can’t do algebra. And if we don’t understand multiplication, then we can’t do trigonometry. Without algebra and trigonometry, we’re unable to understand calculus. Eventually, we flunk out of the math program.

Such a catastrophe came upon Moses and the Israelites.

“But as for you, your carcases, they shall fall in the wilderness.”-Numbers 14:32.

They failed too many times, pushed God too far. Failures multiply, just as successes do.

Remember, God placed his power in Moses’ staff.

“And thou shalt take this rod in thine hand, wherewith thou shalt do signs.”-Exodus 4:17.

With that staff, Moses used God’s power to turn Egypt’s water into blood, part the Red Sea, and so on.

With the Israelites once again complaining, demanding water, even after God sentenced them to 40 years in the wilderness of Sinai (that is, Sin), Moses took his ultimate, final test; all others led to this one. Everything he saw, heard, and accomplished came down to one decisive moment.

And he failed.

(To be continued in part 2.)