We nourish our lives in many different ways. Without water and the five food groups, our bodies weaken, sicken, and die. Without science, math, history, or any other intellectual pursuit, our minds weaken, sicken, and die.
We feed our souls with patience.
“In your patience possess ye your souls.”-Luke 21:19.
My “working definition” of the soul is this: the part of us that sees our connection to all things.
Without patience our souls weaken, sicken, and die. We must feed all of these aspects, as one connects to all, influencing everything we do, think, and feel.
We need a healthy soul, fed with lots of patience, in order to understand who we are, and to accept God’s will. When we refuse to be malnourished, and commit ourselves to a proper diet-feeding the body, mind, and soul-then we are born again.
“And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment.”-Mark 12:30.
Jesus emphasized the importance of patience with this kingdom of heaven parable:
“Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened.”-Matthew 13:33.
Leaven is a little piece of dough left over from a previous baking, which ferments over time. Fermentation takes time.
When the three angels visited Abraham, on their way to destroy Sodom and Gomorrah….
“…Abraham hastened into the tent unto Sarah, and said, Make ready quickly three measures of fine meal, knead it, and make cakes upon the hearth.”-Genesis 18:16.
If we’re in a hurry, we don’t have time for fermentation. Leaven takes time. Three measures feeds three, and, therefore, is enough for more than just ourselves. Our bread feeds others.
Perhaps the most well-known example of unleavened bread comes from the Exodus.
“And they baked unleavened cakes of the dough which they brought forth out of Egypt, for it was not leavened; because they were thrust out of Egypt, and could not tarry, neither had they prepared for themselves any victual.”-Exodus 12:39.
When we hurry, we eat dull, tasteless, unleavened bread. Anything worth having, and worth savoring, requires patience. Leavened bread takes time. While we wait, we savor life and learn patience.
Though the sand in our hour glass seems to be abundant, we lose one grain per second. Each moment exists uniquely, and will never come again. We must savor every grain.
“As for man, his days are as grass: as a flower of the field, so he flourisheth. / For the wind passeth over it, and it is gone; and the place thereof shall know it no more.”-Psalm 103:15, 16.
Just as forgiveness shows love, and love allows for forgiveness, patience shows faith, and faith allows for patience. Whichever of these four we do, we are able to do the other three; one carries the blueprint for all.
“Knowing this, that the trying of your faith worketh patience.”-James 1:3.
Patience allows for forgiveness, because we aren’t in a rush to judge. Love thrives on faith, because we allow God’s will to be done. Back and forth, like a dance; we exchange partners: patience for love, forgiveness for faith.
Faith clothes our souls with the garments woven by our actions. We are what we do, and what we think. Just as the Plains Indians used every part of the buffalo, we utilize every thought and action; we discard nothing.
“Seest thou how faith wrought with his works, and by works was faith made perfect?”-James 2:22.
Therefore, everything we do, or don’t do, makes us who we are.
This means our whole life determines our whole life. Simple and obvious, isn’t it? But our souls require a lifetime for the whole to be leavened.
Our own personal bread balances and harmonizes with all the billions of others. The whole world must be leavened, which takes time, and therefore we need patience.
This brings us back to love and forgiveness: coexistent harmony.
“For if ye forgive men their trespasses, your heavenly Father will also forgive you: / But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.”-Matthew 6:14, 15.
This is not only a moral, spiritual imperative, but a psychological one as well. Even if we believe that our hearts resist sentimentality, and we show no outward sign of caring for others, our souls feel and record our every thought and action.
We discard nothing. We knead all of it into the dough.
As God promised Abraham:
“And I will bless them that bless thee, and curse him that curseth thee….”-Genesis 12:3.
So does Jesus instruct us:
“Bless them that curse you, and pray for them which despitefully use you.”-Luke 6:28.
When we curse others, life curses us; when we bless, life blesses us. The leaven we mix into our lives includes all the leaven that everyone else kneads into their lives.
If we curse or hate someone, even if we think we’ve hardened our hearts and feel nothing, then that discord ruins the harmony of our lives. Even if we don’t show it on the outside, we feel it on the inside.
What we feed others, feeds us.
So we must be mindful. When we do something wrong, our perspective shields us with assurances that we behaved properly. So we teach ourselves, without realizing it, to see evil for good, and good for evil.
“Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter!”-Isaiah 5:20.
Thus, the woman in Jesus’ parable hides the leaven, and it works invisibly, affecting our souls and psychological well-being. It is in our best interest to love one another.
Our bread feeds three people; and their bread feeds three more; and theirs, three more. And so on, until we leaven the world.
“For God so loved the world….”-John 3:16.
This is why Jesus warned his disciples about the Pharisees’ doctrine.
“…Beware ye of the leaven of the Pharisees, which is hypocrisy.”-Luke 12:1.
Whatever we mix into our dough becomes our bread. And whatever we feed to others, becomes their bread, which we, in turn, consume and become.
“And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst.”-John 6:35.
To be born again, we must accept the bread of life: the Bible shorthand for which is love. And the truth is that love requires patience.
“Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed; / And ye shall know the truth, and the truth shall make you free.”–John 8:31, 32.
Jesus offers to teach us patience. And when we understand his lessons, the truth frees us from slavery to sin, and the agony our souls endure because of it.
Though we attempt to hide our sins in the dough, and convince ourselves they are of no consequence, a part of us knows we did something wrong.
“For thou hast trusted in thy wickedness: thou hast said, None seeth me. Thy wisdom and thy knowledge, it hath perverted thee; and thou hast said in thine heart, I am, and none else beside me.”-Isaiah 47:10.
We think no one sees us, but we see ourselves. The soul isn’t persuaded by our lies, and knows the truth. While we repress this inner self, it suffers and eats away at us: until we are hollow, heartless, loveless, and perpetually angry.
Our resultant inner guilt ruins the harmony of our world, and embitters our bread. We cannot purge this self-inflicted poison, if we don’t acknowledge it. We break the addiction, and purge the poison with understanding and acceptance of Jesus’ word: This takes a lot of time, with many false starts.
Patience is hard. Not giving in to our base instincts, which demand an eye for an eye, seems impossible. We must have faith in our faith, and be patient with our patience.
“.…Woe to the inhabiters of the earth and of the sea! for the devil is come down unto you, having great wrath, because he knoweth that he hath but a short time.”-Revelation 12:12.
We rush because we know that our time is short. So, in a way, we already acknowledge the importance of each moment. But our impatience results in anger, and contempt.
This is natural. Everyone goes through this. But, in our haste, we sacrifice the beauty of our lives, and the harmony of our souls.
“He maketh me to lie down in green pastures: he leadeth me beside the still waters.”-Psalm 23:2.
Since our time is short, we shouldn’t ruin it with hate and impatience. We are here to love the green pastures and still waters.
I know how hard it is to be patient. I feel important when I rush: as if I’m off to save a princess from a dragon. Impatience makes me feel like my life is important. And it is!
“To every thing there is a season, and a time to every purpose under the heaven.”-Ecclesiastes 3:1.
Our lives are too important to waste time by rushing. We lose what we’re trying to preserve. Love, and appreciation of each other and the world, takes time. But this is life. Impatience robs us of life. Since we know how important our time is, we need to mix mindfulness into our dough, and enjoy baking our bread.
Like the woman in this parable, Jesus hides life in our bread.
“He hath blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them.”-John 12:40.
He blinds us so we can learn to see with new eyes. He hardens our hearts to give us the choice, and opportunity, to soften our hearts.
If we do these things, if we love without thought of getting something in return, if we love because we love, and that’s what we do, then we see.
“And Jesus said, For judgment I am come into this world, that they which see not might see; and that they which see might be made blind.”-John 9:39.
We are born being able to see. To fit in and keep up with others, we blind ourselves with pride, ego, and impatience: all the lies we mix into our dough.
This is natural; everyone does it. And this is why Jesus came, why we have the Bible: to save us from the harm we unknowingly cause ourselves.
“…Father, forgive them; for they know not what they do….”-Luke 23:34.
This leaves us with the Bible’s primary lesson: how to mix our will with God’s will. The Bible teaches this in many different circumstances, with many different characters.
“These things have I spoken unto you, that my joy might remain in you, and that your joy might be full. / This is my commandment, That ye love one another, as I have loved you.”-John 15:12.
The simplest way to understand God’s will is to follow Jesus’ commandment, because when we love one another, when we have the patience to do God’s will, we coexist in harmony with all things, with God. This is the good bread that feeds our souls.
“I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world.”-John 6:51.
So impatience comes because we know our time is short. Patience allows us to savor every bite of our bread. And we gain patience through faith, forgiveness, and love: all of which are interchangeable, and learned from each other.
The tough thing about patience is that it never ends. No matter how faithful, loving, or forgiving we were yesterday, today requires even more.
“Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.”-Matthew 6:34.
When we feel impatient, then stop. Take a deep breath. Look around. Congratulate the world on its beauty. Remember how small we are. Our importance lies not in our vanity, but in how much we love. Love feeds not just our soul, but all souls. Love leavens the world.
Remember, we teach ourselves, and learn from others, without knowing it: The woman hid the leaven. We must mindfully reverse what we’ve thoughtlessly learned.
Inhale the world’s beauty, let it fill your soul. When you exhale, release your impatience. Inhale the love of all things. Exhale judgments, anger, whatever separates you from the world, and everything in it.
We must remember Jesus’ first commandment, and balance what we feed our bodies, minds, and souls; and with it comes the second commandment, which is really identical to the first.
“And the second is like unto it, Thou shalt love thy neighbour as thyself.”-Matthew 22:39.
We provide a healthy diet for the body, mind, and soul by loving one another. We love by forgiving. With patience, we forgive. With faith, we learn patience. And we feed our faith with love, as we feed our souls with patience.
Impatience thinks only of tomorrow. Love exists right now, and now is all we really have. If we waste this moment, then we ruin the harmony of our souls, and what we’re rushing for in the first place: which is to get the most out of life.
Patience takes practice. We store food before the famine. If we wait until we’re swept up in the heat of the moment, if we learn nothing before the test, then we fail.
Learn now. Practice during easy moments: while waiting for coffee, or the stoplight. Inhale the moment. Exhale impatience for the next moment; it will come, and when it does, inhale it deeply. Love now with all your heart, soul, strength, and mind.
“He is not the God of the dead, but the God of the living….”-Mark 12:27.
God lives here…now…in you, and in me, the tree, the rock, your desk, my lamp, the sky, the clouds, every animal and person, every smell, taste, color, texture, all emotions, actions, and thoughts. Everything. Therefore, the kingdom of heaven is here. We are born again right now.
Patience sets us free from worrying about tomorrow. Forgiveness exhales the past, releasing us from guilt, anger, and judgments. Love knocks on the door…right now. Hear it? Open the door. That’s all we have to do.
Kingdom of Heaven: Treasure and Pearl
Previously, in our study of the Kingdom of Heaven parables, Jesus taught how we mix leaven, the contents of our lives-thoughts, actions, emotions, what we love, or hate-into the dough, which we use to make our bread, the sustenance of our souls. We share this bread with others, and they share theirs with us. Our bread becomes their leaven, and vice versa.
Therefore, we must remain aware of what we do, think, and share. Leaven starts a chain reaction. Jesus described it as planting a mustard seed. The smallest seed, a seemingly insignificant grain (a word or an action) results in what kind of tree all the birds of the air call home.
To plant the seed, we spend our lives searching for and gathering the ingredients, what we’ll mix into our dough. So our search determines not only the destination and quality of our lives, but the whole tree: everyone, everything, what/whom we call God, life.
How we search, and what we seek, becomes who we are, and who we will be. Jesus compared this to treasure hunting.
“Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth the field.”-Matthew 13:44.
He immediately followed this parable with another, which is so similar that we can look at both together. By noticing their similarities (and dissimilarities), we see the message behind them.
“Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls. / Who, when he found one pearl of great price, went and sold all that he had, and bought it.”-Matthew 13:45, 46.
Jesus began with the word again. Not only do each of these two parables repeat the message of the other, they also restate what all the Kingdom of Heaven parables declare, and bring to mind that all of Jesus’ teachings, and, indeed, everything in the Bible has but one message.
“And ye shall seek me, and find me, when ye shall search for me with all your heart.”-Jeremiah 29:13.
We find what we want and need, when we admit what we want and need. God wants us to know what’s in our hearts, to be honest with ourselves, each other, and Him. When we combine unconditional, nonjudmental love with honesty and humility, then we search with all our heart.
Again, not only one message, but all the lessons of the Bible have one goal.
“…Return unto me, and I will return unto you, saith the Lord of hosts….”–Malachi 3:7.
There are as many paths to God as there are people. Each lesson potentially appeals to one person. What makes you love without judgment? What inspires you to put aside childish tribalism, the us-versus-them mentality, and pursue an us-equals-them spirituality?
Return to love, and love will return to you. Whatever we turn to, it turns to us; whatever we seek and find, finds us: That’s the spiritual version of Newton’s law of motion for equal and opposite forces.
So if we turn to hate, then hate turns to us. We can’t control how others treat us, only how we treat them in return.
The single moral in all the Bible’s lessons (what it teaches again and again) is that we act without thinking. We lack mindfulness: We eat the forbidden fruit because it looks good; we crucify the unconditional love we’ve been waiting for, because we feel guilty for not practicing it.
Whatever path we take to loving one another, we must first be mindful. Mindful of what? That’s up to you. That’s your path. Whatever it takes for you to open the door, leave behind thoughtless judgment, and be born again.
…the kingdom of heaven is like unto….
Jesus never told us what God is, or what Heaven is, exactly, literally. He rarely spoke of God, instead referring to “Father.”
“As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me.”-John 6:57.
In Gethsemane, he called God “Abba” (an Aramaic term used by Jewish children when talking with their father, like daddy for us).
“And he said, Abba, Father, all things are possible unto thee; take away this cup from me: nevertheless not what I will, but what thou wilt.”-Mark 14:36.
So the Lord is our Father, and we are his little children.
And Jesus gave reasons for these similes and parables.
“If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things?”-John 3:12.
Instead of telling us what heaven is, Jesus teaches us what heaven is like, because it is here, on earth (with our mothers and fathers, and with each other) that we choose to search for war or peace, hate or love. It’s here, in our mortal lives that the irresistible force of a soft heart, and a firm mind, meets the immovable object of a hard heart.
We find this treasure, and reach this heavenly state of being reborn by accepting that we are mortal, short-lived, and ignorant of the infinite.
“LORD, make me to know mine end, and the measure of my days, what it is; that I may know how frail I am.”-Psalm 39:4.
God limits our time to search. We wither like grass, come and go like ripples in a stream. But our waves undulate into, and combine with others; our roots intertwine; birds fashion homes in our branches. We live forever, when we give love and life to others. This is what the kingdom of heaven is like.
After their opening lines, these two parables diverge.
…like unto treasure hid in a field….
…like unto a merchant man, seeking goodly pearls.
The first one focuses on what the person seeks, while the second looks at the seeker. Both are important and equal. We are what we seek, and we seek what we are: equal and opposite.
What do you treasure? We answer this by being mindful of what we spend most of our time doing, feeling, and thinking.
“For where your treasure is, there will your heart be also.”-Luke 12:34.
On the one hand:
The first parable tells us that God hides our treasure. We must search for it: honestly, unconditionally, and without judgment, accepting what we find.
The second one relates our occupation (and preoccupation) to our desire. We are what we do, and we do according to what we are.
“…for out of the abundance of the heart the mouth speaketh.”-Matthew 12:34.
On the other hand:
Since the first parable speaks from the perspective of the treasure, and Jesus tells us how the Kingdom of Heaven is like the treasure, then as we search for it, it waits for us: equal and opposite.
It’s important to note that, when interpreting, we are potentially every character in the Bible. We are the Pharisees and the Apostles, Judas and Peter, the advocate and the adversary.
From the Gnostic text, “The Thunder, Perfect Mind”:
For I am the first and the last.
I am the honored one and the scorned one.
I am the whore and the holy one.
I am the wife and the virgin.
So as the treasure waits for us, we wait for it; and as we seek the goodly pearl, it seeks us.
Also, Jesus cautioned us: We get one master, one foremost love, one primary desire: one God.
“No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other….”-Luke 16:13.
We can only search for one thing at a time. We can put no other gods before our one God. This is practical. If we multitask, we do nothing well; our mind strays from what we’re doing, to what we’re not doing.
So, what/whom do you love? Does your treasure, or the search for it, make you happy? Is your quest and devotion worthwhile?
We all have fingerprints; we have that in common. But all fingerprints are unique. This search is your unique fingerprint, your own personal covenant. Only you can know the answer.
Notice, I wrote can. It isn’t a given that we know what we’re doing. Actually, the reverse is usually true.
“Then said Jesus, Father, forgive them; for they know not what they do….”-Luke 23:34.
This is the moral of the whole Bible, as stated earlier.
The Bible reminds us to deliberately fix what we’ve mindlessly botched.
“Wherefore do ye spend money for that which is not bread? and your labour for that which satisfieth not? hearken diligently unto me, and eat ye that which is good, and let your soul delight itself in fatness.”-Isaiah 55:2.
We are what we seek, and we seek what we are: We are treasure hunters because we hunt treasure; we are the goodly pearl because that’s what we spend our lives searching for.
So when our lives seem out of whack, if we’re angry, depressed, suffering from ailments no doctor can accurately diagnose, like the sick woman who touched the hem of Jesus’ garment, and was healed….
“And [she] had suffered many things of many physicians, and had spent all that she had, and was nothing bettered, but rather grew worse.”-Mark 5:26.
…Then we have occupied ourselves with what doesn’t satisfy us. One engine powers your car. What is your engine?
…the [treasure] when a man hath found…..
…Who, when he found one pearl of great price….
Since we can only do one thing well, we must choose wisely. We sacrifice everything else for whatever we love most. The Bible’s moral warns us that we love without thinking.
“They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service.”-John 16:2.
We love what we do, and we do what we love, even if we don’t know we’re doing it, or recognize that we love it.
If we search deliberately, mindfully, if we know what we’re seeking, what we treasure, and we are aware of what we love, then we find it.
And the treasure finds us.
“And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you.”-Luke 11:9.
The single thing we love can be a group. If we love football, we love everything about it: passing, kicking, blocking, running. If we love listening to music, we love everything about it: harmony, disharmony, standard and nonstandard instruments, rhythm and poly-rhythm. If we love our family, then we love everything about it: children, spouse, parents and grandparents.
But if we love football, we don’t love baseball as much. If we love our family, then we don’t love strangers as much. If we love to sit and listen to music, then we don’t love dancing as much.
Whatever we love, we neglect everything else, to some degree: This is the first commandment.
“Thou shalt have no other gods before me.”-Exodus 20:3.
Ask yourself, if I had to choose between football and baseball, listening to music or dancing, family or a stranger, which would you choose? Whatever the answer, that’s what you love. There can be no other gods before the one you love.
There’s only one thing that, if we love it, then we love all things: God.
“But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.”-Matthew 6:33.
When we seek God, we love everything; and when we love everything, we find God. In this way, we love family and stranger.
…and for joy thereof [the treasure hunter] goeth and selleth all that he hath, and buyeth the field.
…[the pearl merchant] went and sold all that he had, and bought [the pearl].
Since we sacrifice everything for the one pearl we love, we leave ourselves vulnerable to the one thing we love, and the absence of love from all other things. So if we don’t love everything, all the time, then hate becomes part of our search.
Hate destroys the soul, creates a mental imbalance, makes us sick, and fills our lives with anger, fear, depression, and gives us a bad back, tendonitis, nightmares, and anxieties without end. Hate invades our hearts, even when we put our family first, spend time with our children, care for the poor, homeless, sick, and imprisoned…if that’s all we love.
“He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me.”-Matthew 10:37.
That curious quote makes sense now. If we put family first, then we don’t love everything else as much. And the absence of love is hate. This is the subtlety of evil. But when we love God, then we love family and stranger, football and baseball, listening to music and dancing, because the Lord is all of that and more.
“Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: / But lay up for yourselves treasures in heaven, where neither moth nor rust corrupt, and where thieves do not break through nor steal.”-Matthew 6:19, 20.
The Bible reveals our oversights, and leads us on the way to the truth of who we are and what we do, and offers us life.
“For thus saith the Lord unto the house of Israel, Seek ye me, and ye shall live.”-Amos 5:4.
The only way to live is to love. When we realize this, and correct the oversight, we are born again. Jesus cures our blindness, enables us to walk in God’s path, and raises us from the death brought on by our hate.
To love like God, we must seek God.
“Shew me thy ways, O LORD; teach me thy paths.”-Psalm 25:4.
We learn at Jesus’ feet when we understand that we don’t know everything; no one knows everything; only everything knows everything. And so we forgive the blind when they stumble. Like the Good Samaritan, we have mercy on, and feel compassion for, those who get hurt while walking dangerous roads.
We discover God’s treasure when (1) we accept that (apart from how we search, and how we react) everything and everyone is out of our control, and (2) we put aside our ego, our self-righteous delusions that we, alone, matter.
This understanding and acceptance is the treasure in our parable, the greatest pearl in the world. And since we are what we seek, we are that treasure in God’s eyes.
“I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance.”-Luke 15:7.
Given the equal and opposite nature of life, we realize that God also symbolizes the treasure and the treasure hunter. We are God’s treasure, just as the Lord is ours. God waits for us, and asks only that we wait for the will of the Lord to be done.
“The Serenity Prayer” summarizes what we learn and gain, when we make God’s will our search.
God grant me the serenity
to accept the things I cannot change,
the courage to change the things I can,
and the wisdom to know the difference.
This discovery is what it means to be born again. This is the way to love without leaving an opening for hate. And, thereby, we accomplish God’s will, and accept the responsibility for our will. As we hunt for treasure, we allow, and wait for, others to conduct their search.
“Wait on the LORD: be of good courage, and he shall strengthen thine heart: wait, I say, on the LORD.”-Psalm 27:14.
While we search for the ingredients of our leaven (what we love), and what we love searches for us, and while we wait for what we love, and what we love waits for us, everyone else searches and waits as well. And God searches for them, and waits for them, as well as us.
We are all things in interpretation, but God is all things in actuality. So, to let the Lord’s will be done, we let others search, and we practice patience while they wait.
“Thy kingdom come. Thy will be done in earth, as it is in heaven.”-Matthew 6:10.
We search for the kingdom. We wait for the kingdom. We are the kingdom. And the kingdom searches and waits for us, because it is who we are. This revelation leads to the buried treasure, and is the way to eternal life through love.
Hallelujah, O my soul!